kokopelle: Frank n Furter (frank_n_furter)
From 2007... an article for today posted for my friends (and myself) who struggle with such things.

In a previous post I said that sexuality and its expression are very complex. People can find themselves with many sexual appetites. Some have their root in nature and others in nurture. The expression of sexuality ranges from desires and action. Feeling lust and fulfilling the urges are not the same. These complexities create a spectrum from fantasy to actual actions. Sexuality cannot be put in tidy little boxes. Statements of "wait" and "don't do it" pale in the face of human drives. Deviancy is the norm. Perhaps that is an overstatement. A better statement would be that there are few 'norms' when the full expression of human sexuality is viewed.

What is deviancy? An incomplete definition would compare it to what people believe normality is. Again, I believe there are few 'norms' in the fuller breadth of human sexuality. There are societal expectations. These define what is approved by the society and what is not. Those who step outside of the society's boxes are labeled deviant. This does not make their actions bad, but it does place them in a place of nonsupport by the larger society.

Sexuality exists in our heads. We imagine and create a sexual world that bears only a passing resemblance others' realities. I believe that only a small fraction of these imagining are related to others. We are not so incredibly special that only you or I have a unique sexual thought. There are sexual "archetypes" that are not fully expressed by those who feel them. These archetypes are physically expressed when willing partner(s) are found. I believe that many of us walk around frustrated, our imaginings kept only to ourselves. The mantras of "don't do it" push these desires deeper. Those who deny the physical expression of their desires and continue to feed them internally run the risk of a "exploding" in some inappropriate or destructive way. I say that sex in the head may not be 'real, but it does have a drive and voice that must be addressed for the person to have a healthy life.

Sexuality exists in congress with others. I am a fan of consensual activities. I also believe that there is a place of hygiene, compassion and acknowledgment of life contracts. Hygiene speaks to being responsible and mature. Compassion adds an emotional component to the maturity. Life contracts are those agreements we have with people. Sexuality can create energetic bonds. We establish contracts with others so that bonds are guarded and respected. Simply put, don't make any promises you can't keep when it comes to sexual relationships. All of this rolls up into something I will call sexual integrity.

Sexual integrity is important no matter how 'deviant' the behavior is. The irony is that more extreme deviant behavior requires more sexual integrity. Deviancy moves people away from the norm of the bell curve. Reliable and matching partner(s) become more difficult to find. Those who are compatible are entrusted with the knowledge that the person is outside of societal norms. So, there is a reputation aspect as wells as any associated health issues. In my opinion, sustained deviancy requires more maturity than sexuality experienced "in the norm".

I'm a deviant in my own ways. I strongly suspect we all are. This is not important, as the measure of deviancy can be an artificial creation of the society or tribe. How can we turn those 'deviant' thoughts in our heads into reality? Find a tribe that supports your appetites. Then honor yourself and others. Sexuality is only part of a larger life. The healthy pursuit of your sexuality, no matter where it will take you, is just a part of who you are. Be safe, have fun, and celebrate complexity.

kokopelle: Horse Totem (Shaman - Sun)
This is an article on the service dynamics of the shamanist. Service and shamanism are intricately bound. There are many aspects to service including non-human service, service to the shamanist (human and non-human) and more. This article is about the general aspects of the group dynamic encountered by the shamanist when they reach out to fellow human beings.

A person taking on the path of the shamanist will find themselves naturally drawn to serve somebody. Let's call this somebody the shamanist's tribe. The tribe can be an organized group of people or the tribe can be a random person needing help. The root of this call to service is that the shamanic path is one that is both personal and global. Deity stands at the side of the shamanist. Deity is both served and discovered by ministering to others. A shamanist's life is enriched and healed by their walk with deity. The tribe of the shamanist benefits from their association.

Read more... )

The shamanist is a human being embarking on journey of understanding and connection. People will move in and out of the shamanist’s life. The shamanist will reach out and serve these people in some way, seeing the attention to the people, the tribe of the moment, as a touchstone to deity. Some people will not understand the service because the mode – many or few – will not fit their own experiences. This is OK and human. I believe that the shamanist has one best reaction. The shamanist is called to worship the larger expanse of reality, bear witness and service to their fellow human beings, and act from honor when grappling with the human expressions of tribe. It is in this place of balance and humility that the shamanist will persist in the right thing, serving who they will, and reaching out to the world as a true shamanist.
kokopelle: Horse Totem (Default)

I came across the following questions on one of the blog I subscribe to:

One of the tenants of Shamanism is the ‘People’.  A shaman works for the People.  Different tribes can make up the People. And some tribes are not of the People.
As someone on the Shamanic Path:  Who are your People?

My answer was:

I’m not familiar with the terminology you are using, so allow me to answer this in an indirect way.

I do teach that a shaman serves a tribe.  The recognition of the shaman is derived from the acknowledgement of the shaman's power/duty/responsibility to the tribe.  Hence, a person can claim to be on the shamanic path, but they cannot easily say, "I am a Shaman", until somebody says it for them.  I really like this as a component of the shamanic tradition.  It keeps down the number of "wanna-be-shamans". 

I also teach that a shaman, recognized by one tribe, is not necessarily recognized as a shaman by another tribe.  Being a Shaman can be a complicated mixture of tribal lore and innate abilities.  Different tribes have different requirements.  The analogy would be a general of one nation's army not automatically being recognized as a general in another nation's army.  What's the outcome of this?  Just because your tribe recognizes you as a Shaman (capital S!), tread lightly in the outer world with proclamations of shaman-hood. A person with true shamanic person-hood will be recognized as such in as many tribes as their abilities dictate.

And finally, what is a tribe?  This is not an easy answer in the modern age.  A typical person belongs to many tribes.  These are based in their work, spiritual life, and play-time.  I am an example of a person who walks in several tribes.  In the spiritual realm I belong to a new-age tribe, pagan tribe, and holistic healing tribe.  Some of these recognize my shamanic walk and others do not.  That said, this does not preclude me from tapping into my shamanic path when a person of any of these tribes comes to me for advice/guidance/healing.  I share what I can, do what I can, and honor them as a brother or sister. 

Aho!

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