kokopelle: Black Cat (Cat - Black)
“Tears to the Earth” is another poem about breadth of love across barriers constructed by society.


Tears to the Earth

When sorrow weeps in gulfs too far
between those who are meant to meet
enchantment spurned for decency
by a society that knows not of love
the rules set high are evil's child
when tears could flow for joyous cause

this is my wish for those with chance
to find another dear to their heart
no matter the form the other has
if both consent to the embrace
the world should choose let it be
instead of decrying biology

Procustes would have his say
perhaps he does when some object
only one blueprint will comply
meld the flesh to set way
the bed of iron with options set
this or that, no mix or match

puzzle pieces are thought to fit
only one way to reveal true love
if the box is only picture viable
sadly nature is more complex
tapestry changing as lips touch
gender is second to love's embrace

when passion struggles to find its own
the match of souls have need of more
beyond the sorrows of dogma's text
the path forward must be had
the tears imparted to the earth
should be of joy sprung from love.

© 2017, Sean Green. All Rights Reserved. 20170303.
kokopelle: (Sinfest - Devil Booth)
The poem “Not for Pickin” is about all those relationships that ought not be, but yet people long to pursue them anyway.


Not for Pickin

That fruit's not for pickin
harvest is left to other hands
sage advice from the head
yet the charms pull at my heart
you're not meant for the likes of me
life is too short you see
the former I'll disagree
the latter is my proclivity.

Could they have known of you
when they said life wasn't fair
that I'd fall head over heels
that I break the rules to be close?
So close yet far is the curse
the middle a gap of miles
never to meet in between
still my heart says it will be.

Water and oil in the jar
separated when life is still
we're all shook up in the now
mixed together against the rules
when there's a spark fire will spring
the candle's burned to spite the dark
with bright light at both ends
singe the fingers to hold the flame.

These allegories I tell myself
all the while I know the truth
this harvest is best left alone
to each their own as the day is long
in the end I'll go my way
not look back lest I stray
from the path that wise men walk
back to the charms that damn my heart.

© 2016, Sean Green. All Rights Reserved, 20160803.
kokopelle: (ATHF - Moonnites Rule)
I don't think I'll figure out relationships.  I mean those of all types...  and I suspect it is half my stuff and the other half a lack of references.  I don't know what they've been through or how they communicate with others.  I just have my hangups and the way I've done things.  The end result is that I struggle to relate to other.
kokopelle: (I Want to Believe)
I find the topic of relationship attachments / relating to be a fascinating one, especially as I have challenges in this area.  Daniel Goleman’s book “Social Intelligence” offers information from the psychologist Phillip Shaver. Shaver says there are three types of attachment. The secure type of attachment is made up of 55 percent of Americans. Securely attached people “see themselves as worth of concern, care and affection, and others as acceptable, reliable, having good intentions toward them”.

The anxious type is made up of 20 percent of Americans. Anxiously attached people are “often angst ridden, they are beset by fears they will be left or found wanting in some way… can be hypervigilant and jealous about imagined dalliances.

Lastly, the avoidant type is made up of 25 percent of Americans. Avoidant people are uncomfortable being emotionally close, finding it hard to trust a partner or share feelings, and getting nervous when their partner seeks to get more emotionally intimate.

I find myself squarely in the avoidant type. I have few of the anxious traits. I have too many of the avoidant traits. I am getting better, moving toward secure, but that’s where I am now. The good news is that I am not a stereotype, and almost nobody should be. Case in point, Shaver says that it was difficult to find avoidant women for a study because of the requirement that they be in a serious long-term romantic relationship. It is noted that few were. I deviate from this in that I started later in life when it came to relationships, but I’ve been in non-stop relationships for the past twenty five years. I suppose my empathic intuitive side mediates the avoidance!
kokopelle: (Cat - Bunny Love)
I had an interesting Facebook dialogue today! A really neat friend was commenting about the shadow side of the image empowerment movement. The “big is beautiful” carries with it the shadow of “thin is bad”. My friend said the following wise words:

Everybody likes to feel attractive. But it seems commonplace nowadays to put others below you, or to classify everyone else as "wrong" for being different from you, while you could have easily complimented yourself and left that part out. We should celebrate our differences. If we were all the same, the world would SUCK.

 
Agreed! I do find diversity education to be a weird animal. We are taught to celebrate diversity (differences) and see it as a plus instead of a minus. I said that there is a paradox in appreciating differences. Imo differences are embraced when are keenly recognized, and then lovelingly ignored. This seems to be at odds with the forms of diversity training that strive to keep the diversity in everyone’s faces.

My wife and I were talking about British attitudes displayed through the Dr. Who series. Captain Jack tounge wrestles with the guys and interracial dating / marriage is just part of life. These are accepted as part of life and the events of the show operate around them. This acceptance seems to be different from the American "ignoring the elephant in the middle of the room" version. Differences, when truly appreciated, become the norm. Thin and fat are equally beautiful because they are equally accepted, even while being recognized as different in their own way. I find the wide range of friends to be most comfortable when I appreciate them for their differences, and then move onto the important parts of being friends.

My friend hit the nail on the head with her reply, which I really need to quote here!

Well, certainly with the same sex relationship/ interracial relationship deal we must realize that when some people were raised that certain things are "wrong" (and such emphasis is put on it) , they are unlikely to change that view. Ever. And when the media and government are still arguing over it, it's still giving people the impression that their outdated belief of hate/oppression still has validity. Do not forget that we are ALL children, just some more mature than others. This country has a few generations to go before its inhabitants learn to love each other.

Right on! The catch-22 is that communication of differences, their history and past challenges, is a good thing, but too much focus maintains separation. The trick is to know when acceptance has been achieved and a badgered focus is no longer necessary.
kokopelle: (Sinfest - The Truth)
[livejournal.com profile] lupabitch, a wise LJ friend, asked:
You know....it really shouldn't matter what your relationship to the Divine is--monotheistic, polytheistic, pantheistic, even atheistic. Nor should your view of the world matter--dualistic, pluralistic, etc. Can't we all just agree to disagree and get on with our lives?
My reply was turned out to be very long. I'm posting the full version here.

We should be able to disagree and get on with our lives. In the end spirituality is a personal experience. The better question is why do people disagree? I think the biggest answer to this is that people confuse religious practices with a relationship to the Divine. Additionally, there is a guardianship aspect over religious practices. This plays out in several ways.

Read more... )

Here is my summary. Religious practices are not the one-to-one equivalent of a personal relationship with the Divine. The practices are instead tools, guidelines and suggestion for good living. Disagreements occur when religious practices are equated to personal relationships. Disagreements also occur when a guardian of a religious practice perceives their system to be under attack, misrepresentation or appropriation. While there is a valid place to argue theological correctness in reference to a given word or set of actions, these should have little to do with the end results attained. In the end, the disagreements are about the 'correctness' of human constructs instead of the personal relationship with the Divine.

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